By Kelly McCullough
To avoid wasting his girlfriend's webgoblin, Ravirn-a sorcerer with a shape-changing laptop-must courageous Hell itself. Can he do it with out corrupting the mystical Internet-and with out dealing with the Lord of the useless himself?
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Extra resources for Cybermancy (WebMage, Book 2)
In short, what is the social and intellectual context of this discussion? First of all, there is the problem of genesis and synchrony. Lotringer has pointed out correctly that for some time now non-genetic structuralists have attempted to introduce history, or at least the concept of transformation, into their perspective. Although I have not closely followed the literature on this attempt, one need only read Foucault's latest book to see that, in spite of the rest, he does give the problem some attention.
I have no way of 43 knowing if a certain young lady will get married within the next two years, but I can know how many people in France will get married within the same period because the individual differences are canceled. Likewise, if the individual is extremely complex and difficult to study, the group to which he belongs cancels individual differences. As a result, I can demonstrate the necessary connection between the world view of the nobility of the robe, which has elaborated the mental structures of Jansenism, and certain works by Racine.
In the same way, you can integrate Le Neveu de Rameau into Diderot's work. You see the extent to which all the problems, which at first seemed insoluble, become solvable as soon as you begin with the idea that it is a question of studying structures, significant structures, in relation to a subject. To conclude, I would like to insist upon another fact. If you return to the combinatory study of means, which makes up the greater part of non-genetic structuralist analyses, you will find yourself somewhat in the situation where, for example, you have a pile of boards, metal tubes and nails without knowing what it is all for.